Claim type: Spiritual testimony / visionary interpretation
Evidence level: Personal revelation and symbolic synthesis unless otherwise cited
This belongs to Tony Canon and is not presented as conventional third-party biography or institutional record.
Today’s source is RINAP Q003857 / Aššur-etel-ilāni 2, a Neo-Assyrian royal/dedicatory text copied on a clay tablet known as PTS 2253. RINAP describes the tablet as a crudely fashioned, single-column clay copy that records an offering table made for Marduk, with a two-line note about offerings, a named person, and a date.
Why this tablet was chosen
The corpus has been asking for sources where Anuna/Anunnaki wording is tied to more than temple praise: command, procedure, craft, delivery, law, boundary, accounting, or institutional practice. This text is not a court record, but it gives a compact procedural chain: Marduk is the one who directs all gods, holds the link between the Igigu and Anunnakū, receives attention from the great gods at his command, and is then connected with an actual crafted table and regular offerings.
Selected passage
The key RINAP line is obverse 3: [ù d(a)]-nun-na-ki, translated in context as the Anunnakū gods. The immediately surrounding lines say Marduk directs all the gods, holds the link between the Igigu and Anunnakū gods, controls the heavenly abode, rules the totality of heaven and netherworld, and has the great gods fearfully attend his command.
Published translation and working reading
The published translation describes Marduk as the one who directs all gods and holds the link between the Igigu and Anunnakū gods. Our cautious working translation reads the same cluster as a divine command-and-link formula: Marduk keeps the bond joining the upper and lower divine collectives and his utterance commands the fearful attention of the great gods.
Abzu and procedure
The next lines describe Marduk as one who grew up in the apsû, understands the will or affairs of the apsû, and grasps the secret of the lalgar. Then the text becomes materially specific: Aššur-etel-ilāni presents a musukkannu-wood offering table mounted with red gold, made by craftsmen, suitable for pure food offerings. The postscript lists offerings and dried figs from maššartu deliveries.
Source links
- ORACC/RINAP Q003857 public edition
- ORACC TEI XML for Q003857
- RIBo/Babylon 6 mirror for Q003857
- RINAP 5/3 PDF, pages 159-160 for Aššur-etel-ilāni 2
What this supports
For Tony’s broader Anunnaki thesis, this source supports a precise and bounded claim: later Mesopotamian royal-cult tradition could describe Marduk as a command authority who binds the Igigu and Anunnakū divine collectives and then anchors that theology in a crafted ritual object, offerings, delivery notation, a named person, and a date.
What it does not prove
It does not prove extraterrestrial identity, Nibiru, spacecraft, genetic engineering, literal mining, metal machines, or modern technology. It is valuable because it adds a procedural and Abzu-knowledge layer to the corpus without overstating the evidence.
Download the working report: Aššur-etel-ilāni 2 Marduk Anunnakū command PDF report.
Share this:
Discover more from The Code of the Ancients
Subscribe to get the latest posts sent to your email.
