Exact multi-view photograph of Iraq Museum IM 67594 CDLI P363581

Tony Canon

Claim type: Spiritual testimony / visionary interpretation

Evidence level: Personal revelation and symbolic synthesis unless otherwise cited

This belongs to Tony Canon and is not presented as conventional third-party biography or institutional record.

Daily tablet report for 12 August 2026 (Turkey time). Today’s exact object is Iraq Museum IM 067594 / IM 67594, CDLI P363581, published as CTN 4 no. 167. This Neo-Assyrian clay tablet from Ezida at Kalhu preserves an Akkadian šu-ila prayer to Ea. Its compact sequence makes the Anunnakū a plural acting group and then turns directly to Ea’s counsel and “incantation of life.”

Main result: obverse line 10 says the Anunnakū greet or bless Ea from their sanctuaries. The finite plural verb is un-restored; one sign in the group name is restored while other group-name signs survive or are damaged-readable. Three rows below, the edition renders a fully un-restored clause: “Ea, because of your incantation of life, a dead man does not die!” The text supports Ea-linked ritual authority and life-preserving prayer, not literal resurrection, genetics, or advanced medical technology.

Exact photograph of IM 67594, CDLI P363581
Exact multi-view photograph of IM 67594 / P363581. Photograph by Anmar A. Fadhil, University of Baghdad / eBL Project; Iraq Museum collection.

Why this exact tablet matters

CDLI P363581 identifies the artifact as CTN 4, 167, museum number IM 067594, a Neo-Assyrian ritual/prayer tablet excavated at Kalhu and kept in the National Museum of Iraq. eBL IM.67594 independently repeats the museum and CDLI identifiers and exposes the exact 4672×7017 photograph. ORACC CAMS/GKAB P363581 supplies the exact-witness transliteration and published English rendering.

The photograph was opened at original resolution. It shows the complete densely written obverse, a more sparsely preserved reverse, edges, scale, and the eBL mark. Physical observations in this report are limited to that exact image.

Annotated obverse lines 10 and 13 on P363581
Whole-row alignment for the Anunnakū blessing line and Ea’s life-incantation line. The bands do not claim fresh sign-by-sign collation.

Image-to-text hard gate

The key rows are registered by counting the ruled obverse lines on the complete face. Line 10 is the tenth row; line 13 is three rows below. The annotations mark whole rows only. The classification is photograph_visible at row-survival level and edition-guided for sign values, morphology, word division, syntax, and translation.

Image-to-text evidence table
Visible, damaged-readable, restored, and edition-controlled evidence are separated.

Published translation and cautious working translation

Obverse 10, edition: {d}A.⸢NUN⸣.[NA].⸢KE⸣ ina ⸢ma⸣-[ḫa]-⸢zi⸣-šu₂-nu i-kar-ra-bu-ka. Published: “The Anunnaku greet you from their shrines.” Working: “The Anunnakū, from their sanctuaries, pronounce blessings/greetings over you.” The divine marker and A are un-restored; NUN and KE are damaged-readable; NA is restored. The finite plural verb ikarrabūka is un-restored.

Obverse 13, edition: {d}e₂-a ina ⸢te-ka ša TI la⸣ i-mat!(MAN) {lu₂}UŠ₂. Published: “Ea, because of your incantation of life, a dead man does not die!” Working: “Ea, through your life-giving incantation, the dead person does not die.” No portion of this clause is supplied in square brackets, though damaged-readable signs and an editorial sign correction remain.

Line notes for the Ea shu-ila prayer
Published ORACC translation and cautious working translation are kept distinct.

What the passage actually says

The prayer praises Ea as a wise ruler connected with the Apsû, waters, abundance, and human sustenance. Anu and Enlil rejoice over him. The Anunnakū then greet or bless him from their sanctuaries; people praise his name; and Ea gives counsel to the great gods. The next line attributes a life-preserving incantation to Ea. The human petitioner asks to have the head raised, the name spoken, utterances heard, favor obtained, and life granted.

The agency boundary matters. The Anunnakū perform the greeting/blessing verb. Ea possesses the life incantation and gives counsel. The human performs the petition. Proximity does not make the Anunnakū healers, physicians, or authors of the ritual.

Agency map for Ea, Anunnaku, and the petitioner
Grammar separates the divine group from Ea’s life incantation and the human petition.

Corpus relevance and the Sitchin question

This tablet advances the Enki/Ea-authority and ritual-knowledge proof gap. It supports a historically grounded proposition: Mesopotamian tradition could portray the Anunnakū as an organized plural group acting from sanctuaries around a high god whose counsel and life-preserving ritual power were celebrated.

It does not identify the group as extraterrestrials, name a planet of origin, describe genetic engineering, preserve a medical device, or document a biological procedure. “A dead man does not die” is the efficacy language of a prayer. It is valuable evidence for theology, ritual protection, hierarchy, and the cultural location of knowledge—not a clinical case report.

Corpus support and limits
Ritual life language is not a clinical or technological record.

Sources and method

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