P519400: Anuna in a Sealed Ur III Flour Account
Exact-copy analysis of OIM A181000 / P519400, where measured flour stands beside Anuna in a sealed Ur III Umma account—with beneficiary and operative actor roles kept separate.

Ancient text and site reading
How to read this record
- Claim type
- Historical / textual + interpretive
- Evidence level
- Sources, translations, measurements, and symbolic reading where present
Use the evidence layer for sources and observations, and the interpretation layer for TheCode.Wiki synthesis.
Today’s source is a real administrative tablet, not a free-floating “Anunnaki tablet” claim. CDLI P519400 is OIM A181000, an Ur III Sumerian tablet from Umma published as Fs Sommerfeld & Krebernik 270–276. Its obverse records measured flour beside the divine name Anuna. That is valuable non-literary evidence for Anuna cult inside a quantified and sealed institution—but the entry has no finite verb, so it does not make the Anuna millers, carriers, accountants, or technical operators.

Why this exact object qualifies
The current CDLI artifact page for P519400 identifies museum number OIM A181000, Ur III date (about 2100–2000 BCE), Umma provenance, administrative genre, Sumerian language, and the cited publication. CDLI also supplies an artifact-specific ATF transliteration and links the exact-object line art.
The advertised photograph URL was checked during this run and returned HTTP 404. The report therefore uses the runbook’s permitted fallback: exact-object line art when an exact photograph is unavailable. The 461×1067 JPEG was downloaded, opened at original resolution, and visually inspected. It shows the obverse, reverse, left edge, and seal legend, and prints A 181000 above the copied object. CDLI independently maps P519400 to OIM A181000, satisfying the two-identifier identity gate. It is not a parallel, composite reconstruction, generated illustration, or stock tablet image.
Obverse 5: published transliteration and cautious translation
| Locus | Published CDLI transliteration | Cautious working translation | Status |
|---|---|---|---|
| Obverse 1 | 1(ban2) zi3-sig15 5(disz) sila3 zu2-lum | One ban of a flour category; five sila of dates. | Opening measured commodity entry. |
| Obverse 4 | {d}szara2-a-pi4-sal4{ki} | Šara of Apišal. | Divine name attached to the preceding allocation block. |
| Obverse 5 | 5(disz) sila3 esza 5(disz) sila3 zi3 {d}a#-nun-na | Five sila of esha-flour, five sila of flour — Anuna. | The A sign is damaged-readable; NUN and NA are un-restored; no finite verb. |
CDLI publishes the transliteration, not a line-by-line English translation for this account. The English above is therefore a cautious working translation. It preserves the nominal shape instead of inserting an unsupported action such as “received,” “made,” or “delivered.” Sila is a capacity unit of roughly liter scale; the exact modern conversion can vary by context, so the report retains the ancient unit.

Image-to-text hard gate
The evidence class is exact_line_art_or_squeeze_visible. The exact copy verifies object identity, row survival, layout, and the editor’s damaged-versus-unrestored distinction. The reading remains edition-guided: CDLI’s lineation and transliteration control the sign values. This report does not pretend that a modern photograph was independently decoded when no usable photograph was available.
| Image location | Visible / unbracketed minimum | Damaged | Restored or parallel supplied | Confidence and exact limit |
|---|---|---|---|---|
| Exact copy, obverse 5 | Quantities, esza, zi3, divine determinative, NUN, NA | a# | None | High for measured nominal entry; moderate for English commodity labels. Edition-guided signs. |
| Exact copy, reverse 11–12 | Complete measured row and Anuna compound in the edition | None marked in selected sequence | None | High for transliteration; cautious for normalizing the compound divine name. |
| Exact copy, reverse 19–20 and seal | Source line, governor’s seal reference, king and human governor | Some seal signs restored in the edition | Bracketed seal material stays bracketed | High for institutional function; no divine operative actor inferred. |
Reverse 11–12: a second Anuna-related entry
The same object offers an internal comparison. Reverse 11 measures 3(disz) sila3 esza 3(disz) sila3 dabin. Reverse 12 then names {d}a-nun-na-anzu2{muszen}-babbar2, cautiously normalized here as the compound divine name “Anuna-White-Eagle.” Because this is a compound name rather than automatically the collective noun, the report does not silently merge it with every occurrence of Anuna.

This second occurrence strengthens the conclusion that named divine recipients or cultic referents were integrated into the account’s allocation structure. It does not show the Anuna producing flour, operating mills, setting measures, moving cargo, or teaching administrative techniques.
The administrative chain on the same tablet
The reverse closes with ki {d}szara2-kam-ta, “from Šara-kam,” followed by kiszib3 ensi2-ka, a governor’s seal formula. The left edge supplies a month and the Ur III year name “the year Simanum was destroyed.” The seal legend names King Šū-Suen and A’akalla, governor of Umma. These elements establish a real administrative chain: measured commodities, divine or cultic entries, a source, sealing authority, institution, month, regnal year, king, and human office-holder.

What this adds to the cumulative corpus
P519400 is now the third tightly controlled Ur III administrative comparison in the daily corpus. YBC 1078 / P144821 placed Anuna language beside measured gypsum and bitumen in a sealed Umma record. Hermitage 14708 / P212025 recorded three goats beside “the several/individual Anuna.” OIM A181000 / P519400 adds several flour categories, dates, multiple divine names, a second Anuna compound, a governor’s seal, and an Ur III date formula.
Together these texts materially strengthen one bounded proposition: Anuna terminology was not confined to literary myth. It participated in quantified institutions that handled commodities, cult, sealing, and calendrical accounting. But none of the three presently makes the Anuna the explicit grammatical actor of an operative procedure. The named human administrators and offices remain the safest actors of record.

What the tablet does—and does not—support
The strongest positive result is moderate support for an organized divine cult within real Ur III administration. Measured commodities were recorded next to Anuna-related names on a sealed object, showing that divine categories had concrete institutional consequences. That matters for testing claims about social organization and cultic economy.
The limits are decisive. The source does not say the Anuna created humans, invented measurement, produced grain, ran workshops, transported commodities, decreed the allocation, or operated advanced machinery. It contains no evidence for extraterrestrials, Nibiru, spacecraft, genetics, laboratories, mining, or advanced technology. Measured goods are evidence of human accounting unless grammar establishes a different actor.
Daily decoding improvement
This run adds a beneficiary-to-actor firewall and a second-account comparison matrix. Every administrative Anuna entry must separately record commodity, quantity, grammatical form, finite verb—or its explicit absence—probable beneficiary or referent, source official, sealing official, institution, date, and image-reading mode. A divine name beside measured goods cannot be promoted into measurer, producer, carrier, accountant, or recipient unless the syntax states that role.

Download the full report
Bottom line: this exact Ur III object copy genuinely places Anuna in a measured, sealed administrative record. It strengthens evidence for institutional cult and quantified allocations, while its grammar blocks claims that the Anuna performed the material or technical work.
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